Why consider the change process, and what is the application of the ideas I will present?
Could it be helpful to adopt a holistically-centered method with some individuals, rather than a method centered within fixed stages, concrete steps, and questions moving toward the counselor’s goals?
A 3-sided continuous process
In recent years I became interested in experiential and phenomenological topics. For me it was time for a change. My academic training in the 1980’s was rooted in models far from the experiential and phenomenological:
And I had a resulting and rather limited range of clinical experiences over a fairly long period of time.
Exploring other sources, I found a body of academic and clinical research literature that was quite different, and focused on:
Given my background in linear models (e.g. behaviorism, cognitive-behavioral psychology) and the length of time devoted to using my original training toward rather rigorous fidelity, I was ready for something new.
In this newer learning, I was especially intrigued by one article (Jorquez, 1983) in particular, because of two key factors related to change processes that were highlighted in that paper: extrication and accommodation.
After considering “extrication” and “accommodation”, I took the liberty of adding “shedding” to the ideas presented by Jorquez. I meant for “shedding” to hint at things like releasing and renouncing, especially as one moves through life seasons, and reconsiders life layers.
A Visual Diagram
I decided to represent the change process that happens during clinical work, as I had it in mind, with a four-sided gem (3 sides and a base).
Artwork: B. Schlosser
The top 3 sides of the gem (as adapted from Jorquez) were:
And in my way of thinking about this, the top three sides rotate, shift, or move together. Or they are at least dynamically enacted concurrently in the moment (non-linear; see Resnicow & Page, 2008).
For me that made intuitive sense. And it fit over three decades of my clinical observations and two resulting conclusions:
But what was the base of the object going to signify?
The base, or bottom, of the change process as I wanted to represent it would be the environment brought about by the clinician.
I was introduced to some articles related to the general idea of the therapeutic environment later in my career, and they hit me particularly hard – in a good way. So, my idea was of a very particular kind of clinical environment.
One article (Bion, 1967) discussed specific aspects of clinician memory and desire. The article described how a clinician could endeavor to have no memory of the patient or past sessions with the patient, intrude into the current moment. And it also described how the clinician could endeavor to have no clinically-imposed desire for the patient’s future over-ride the current moment.
I quickly added one more feature of the clinical space I was building: “no time”.
I also wanted “no question asking” to be included.
Thus, in my thinking on clinical environment, “no question answering” would also be a natural stretch-goal, in keeping with basic person-centered and motivational-enhancement methods.
Lastly, given my other recent reading in philosophy, I decided demands in science, philosophical assumptions, and forced applications of clinical art were all subject to “go away”.
Expanding on Bion with my additions, I developed my personal definition of what is otherwise called “the analytic stance”. And I decided to use my formulation of the analytic stance as the base:
Adapted from: Bion, W. (1967)
A challenge
When I introduced my formulation of the analytic stance to a workplace colleague, and explained its use in this context, I was challenged to replace it with the therapeutic “common factors” (as they are called in clinical parlance). But I declined. Why did I decline?
I knew all too well from my relatively rigid fidelity-based past that the common factors of warmth, attunement, pacing and other behaviors that can be reliably observed and scored by trained 3rd party (rating) clinicians can be feigned while fidelity is met.
Using the “common factors” was not enough.
For my newer formulation of the change process the “analytic stance” as I defined it is my preferred operational mode. Why? To me it holds both the interior (less observable) and exterior (more observable) aspects of the whole person of the therapist with more validity related to purpose, compared to techniques that are easier to replicate or feign, are pre-packaged, and perhaps more shallow.
Looking back
This later-career self-study consisted of many articles concerning multiple models of recovery from addiction illness, 12 step facilitation as a clinical practice, the mechanisms of change in 12 step recovery (in both the treated population, and untreated population), and the history and development of the concept of addiction recovery as it applies to clinical therapy and related research. And it led to additional readings. It turned out that in doing that reading I came across some remarkably interesting notions about how some change happens for some people. And those notions were not of the kind I was accustomed to.
Acknowledgments: Thanks to Katherine Mace and to Jason Schwartz for their comments on earlier drafts of this blog.
References
Bion, W. (1967). Notes on Memory and Desire. The Psychoanalytic Forum. 2:272-273, 279-280.
Jorquez, J. (1983). The Retirement Phase of Heroin Using Careers. Journal of Drug Issues. 13:343-365.
Resnicow, K. & Page, S. E. (2008). Embracing Chaos and Complexity: A Quantum Change for Public Health. American Journal of Public Health. 98(8):1382-1389.
Suggested Reading
1 Here we have a research observation that people undergoing addiction treatment might be simultaneously brainstorming hoped-for possible selves to pursue, feared possible-selves to avoid, refining and narrowing those choices over time, and developing and revising related action strategies – all while roughly progressing through Stages of Change relative to their SUD. Dunkle, C., Kelts, D. & Coon, B. (2006). Possible Selves as Mechanisms of Change in Therapy, in C. Dunkle & J. Kerpelman (Eds.) Possible Selves: Theory, Research and Application. (pp. 186-204). Nova Publishers.
Marquis, A., Douthit, K. Z. & Elliot, A. J. (2011). Best Practices: A Critical Yet Inclusive Vision for the Counseling Profession. Journal of Counseling & Development. 89: 397-405.
Thomas, C. (2013). Ten Lessons in Theory: An Introduction to Theoretical Writing. Bloomsbury Academic: New York.
White, W. L. (2007). Addiction Recovery: Its Definition and Conceptual Boundaries. Journal of Substance Abuse Treatment. 33: 229-241.